Diff for Latest projects: systematic spirituality survey
| Sat, 04/19/2008 - 11:47am by Andy | Sat, 04/19/2008 - 3:45pm by Andy | ||
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| - | Back when I was doing my audio sermon project (which is technically still open, though I haven't worked on it in months), my friend Rob asked me if it had worked, if I felt more spiritually vital. I told him not extremely, and that was that; but it got me thinking. I didn't expect the sermon project to fix my spiritual life, but it was useful to ask what I still needed that these audio sermons weren't giving me. | + | Back when I was doing my audio sermon project (which is technically still open, though I haven't worked on it in months), my friend Rob asked me if it had worked, if I felt more spiritually vital. I told him not extremely, and that was that; but it got me thinking. I didn't expect the sermon project to fix my spiritual life, but it was useful to ask what I still needed that these audio sermons weren't giving me. |
| - | + | ||
| - | The first thing I needed was a way to internalize what I was hearing. I have that now with my fairly regular morning devotions. | + | The first thing I needed was a way to internalize what I was hearing. I have that now with my fairly regular morning devotions. |
| - | + | ||
| - | And the other thing I needed was a system, a set of interrelated concepts that I could drop each sermon into. Without a system to give context and balance to the pieces, I feel lost. I tend to get tunnel vision when I try to take any particular spiritual principle seriously. I either forget about anything else (less often now than in the past) or I ward off doing that by wondering what principles I'm forgetting or how this principle relates to others I do remember. It hinders my willingness to act on those principles or to be confident in explaining them to others. | + | And the other thing I needed was a system, a set of interrelated concepts that I could drop each sermon into. Without a system to give context and balance to the pieces, I feel lost. I tend to get tunnel vision when I try to take any particular spiritual principle seriously. I either forget about anything else (less often now than in the past) or I ward off doing that by wondering what principles I'm forgetting or how this principle relates to others I do remember. It hinders my willingness to act on those principles or to be confident in explaining them to others. |
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| - | So I intend my next major project to be a systematic New Testament spirituality survey. I want to assemble a fairly detailed framework of NT spirituality made of the NT's comments on the subject. I won't attempt to go very far below the surface; I just want to get a good idea of the raw material we're working with when we discuss Christian spirituality. I have actually had this project in mind for a number of years. Now just seemed to be the right time to do it. | + | So I intend my next major project to be a systematic New Testament spirituality survey. I want to assemble a fairly detailed framework of NT spirituality made of the NT's comments on the subject. I won't attempt to go very far below the surface; I just want to get a good idea of the raw material we're working with when we discuss Christian spirituality. I have actually had this project in mind for a number of years. Now just seemed to be the right time to do it. |
| - | + | ||
| - | With a framework, when I think about, for example, <a href="http://www.biblegateway.com/passage/?book_id=50&chapter=6&verse=37&version=31&context=verse">John 6:37</a>, I'm hoping my mind will easily move to somewhere like <a href="http://www.biblegateway.com/passage/?book_id=47&chapter=7&verse=21&version=31&context=verse">Matthew 7:21</a>, and I will be more able to discuss how they fit together and how a person would land themselves in the John 6 crowd and avoid being in the one from Matthew 7, especially given a scary verse like <a href="http://www.biblegateway.com/passage/?book_id=47&chapter=7&verse=13&version=31&context=verse">7:13</a>. | + | With a framework, when I think about, for example, <a href="http://www.biblegateway.com/passage/?book_id=50&chapter=6&verse=37&version=31&context=verse">John 6:37</a>, I'm hoping my mind will easily move to somewhere like <a href="http://www.biblegateway.com/passage/?book_id=47&chapter=7&verse=21&version=31&context=verse">Matthew 7:21</a>, and I will be more able to discuss how they fit together and how a person would land themselves in the John 6 crowd and avoid being in the one from Matthew 7, especially given a scary verse like <a href="http://www.biblegateway.com/passage/?book_id=47&chapter=7&verse=13&version=31&context=verse">7:13</a>. |
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| - | I would also be able to hear a verse like <a href="http://www.biblegateway.com/passage/?book_id=48&chapter=12&verse=30&version=31&context=verse">Mark 12:30</a> and have my mind move more easily to | + | I would also be able to hear a verse like <a href="http://www.biblegateway.com/passage/?book_id=48&chapter=12&verse=30&version=31&context=verse">Mark 12:30</a> and have my mind move more easily to |
| - | + | ||
| - | One other reason I want to do this project is to have a starting place for my broader historical study of Christian spirituality. I want to be able to connect the teachings of Christian spiritual writers with the Bible's framework of spirituality so I can know the biblical context of those teachings and thus understand them better. Knowing their connections with Scripture will also help me evaluate them. | + | One other reason I want to do this project is to have a starting place for my broader historical study of Christian spirituality. I want to be able to connect the teachings of Christian spiritual writers with the Bible's framework of spirituality so I can know the biblical context of those teachings and thus understand them better. Knowing their connections with Scripture will also help me evaluate them. |
| - | + | ||
| - | I've nailed down the first half of my procedure. In order to get a clear idea of all the pieces of the text and how they relate, I'm going to do a quick and dirty <a href="http://www.davesexegesis.com/why-i-believe-in-discourse-analysis/">discourse analysis</a> of the whole NT in English. I'll use the <a href="http://ebible.org/bible/web/">WEB</a> for my translation because it's in the public domain, and I'll use <a href="http://cmap.ihmc.us/">CmapTools</a> to create the discourse analysis diagrams because it's free and has a handy <a href="http://cmap.ihmc.us/xml/CXL.html">XML format</a>. | + | I've nailed down the first half of my procedure. In order to get a clear idea of all the pieces of the text and how they relate, I'm going to do a quick and dirty <a href="http://www.davesexegesis.com/why-i-believe-in-discourse-analysis/">discourse analysis</a> of the whole NT in English. I'll use the <a href="http://ebible.org/bible/web/">WEB</a> for my translation because it's in the public domain, and I'll use <a href="http://cmap.ihmc.us/">CmapTools</a> to create the discourse analysis diagrams because it's free and has a handy <a href="http://cmap.ihmc.us/xml/CXL.html">XML format</a>. |
| - | + | ||
| - | As that's moving along, I'll be working on the other step in the process, which is actually assembling the system. This will be either a normal prose description or something more formal and programmable like a concept map. I'll decide that as the project progresses. It took me several months to settle on using discourse analysis. | + | As that's moving along, I'll be working on the other step in the process, which is actually assembling the system. This will be either a normal prose description or something more formal and programmable like a concept map. I'll decide that as the project progresses. It took me several months to settle on using discourse analysis. |
| - | + | ||
| I plan to post the results on the site, probably as I go along. And I have no idea how long this project will take. | I plan to post the results on the site, probably as I go along. And I have no idea how long this project will take. | ||
Latest projects: systematic spirituality survey
Back when I was doing my audio sermon project (which is technically still open, though I haven't worked on it in months), my friend Rob asked me if it had worked, if I felt more spiritually vital. I told him not extremely, and that was that; but it got me thinking. I didn't expect the sermon project to fix my spiritual life, but it was useful to ask what I still needed that these audio sermons weren't giving me.
The first thing I needed was a way to internalize what I was hearing. I have that now with my fairly regular morning devotions.
And the other thing I needed was a system, a set of interrelated concepts that I could drop each sermon into. Without a system to give context and balance to the pieces, I feel lost. I tend to get tunnel vision when I try to take any particular spiritual principle seriously. I either forget about anything else (less often now than in the past) or I ward off doing that by wondering what principles I'm forgetting or how this principle relates to others I do remember. It hinders my willingness to act on those principles or to be confident in explaining them to others.
So I intend my next major project to be a systematic New Testament spirituality survey. I want to assemble a fairly detailed framework of NT spirituality made of the NT's comments on the subject. I won't attempt to go very far below the surface; I just want to get a good idea of the raw material we're working with when we discuss Christian spirituality. I have actually had this project in mind for a number of years. Now just seemed to be the right time to do it.
With a framework, when I think about, for example, John 6:37, I'm hoping my mind will easily move to somewhere like Matthew 7:21, and I will be more able to discuss how they fit together and how a person would land themselves in the John 6 crowd and avoid being in the one from Matthew 7, especially given a scary verse like 7:13.
I would also be able to hear a verse like Mark 12:30 and have my mind move more easily to
One other reason I want to do this project is to have a starting place for my broader historical study of Christian spirituality. I want to be able to connect the teachings of Christian spiritual writers with the Bible's framework of spirituality so I can know the biblical context of those teachings and thus understand them better. Knowing their connections with Scripture will also help me evaluate them.
I've nailed down the first half of my procedure. In order to get a clear idea of all the pieces of the text and how they relate, I'm going to do a quick and dirty discourse analysis of the whole NT in English. I'll use the WEB for my translation because it's in the public domain, and I'll use CmapTools to create the discourse analysis diagrams because it's free and has a handy XML format.
As that's moving along, I'll be working on the other step in the process, which is actually assembling the system. This will be either a normal prose description or something more formal and programmable like a concept map. I'll decide that as the project progresses. It took me several months to settle on using discourse analysis.
I plan to post the results on the site, probably as I go along. And I have no idea how long this project will take.